Author: Pastor DeBruyn
God’s Gift of Discernment to Every Believer.
“They went out from us, but they were not really of us; for if they had been of us, they would have remained with us; but they went out, in order that it might be shown that they all are not of us. But you have an anointing from the Holy One, and you all know.” (1 John 2:19-20, NASB)
The impression left by some televangelists is that they possess an exceptional anointing above and beyond that commonly possessed by the Christian masses. They give the impression that an anointing is available from God through them. In a sense, these well-known ministers have appointed themselves as distributors of the Holy Spirit’s anointing. Either by the contact of their hand with an individual’s forehead, or by a forceful exhaling of air from their lungs (thereby simulating Spirit and wind), these anointed ones slay individuals or entire audiences in the Spirit. Click here to continue reading
Scripture amidst the Shadows
“Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.”
The Apostle Paul to the Colossians (2:8, KJV)“Truth did not come into the world naked, but in symbols and images.”[1]
The Gospel of Philip (Gnostic)
Introduction
Increasingly, evangelical-emergent leaders are viewing the Bible as “metaphor”—to be constituted of less than literal language from which the reader subjectively derives spiritual meanings. To fully grasp the sense of God’s Word, the reader must do so through the lens of the metaphor.[2] This “new hermeneutic” asserts that ignoring the nuances of metaphor makes the Bible unintelligible. For example, Eugene H. Peterson (well-known composer of The Message) states in Eat This Book, that “if we do not appreciate the way a metaphor works we will never comprehend the meaning of the text.” Click here to continue reading
Do Christians and Muslims Worship the Same God?
“[W]e are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life. Little children, keep yourselves from idols.” 1 John 5:20b-21
Some Christians naively and mistakenly equate that because Christianity and Islam are monotheistic faiths (belief in one God), Christians and Muslims worship the same God, the synthesis of the two religions being labeled, “Chrislam.”[1] Mega church leader Rick Warren calls the reconciliation King’s Way.[2] To advocates for the synthesis, any differences between the two religions are viewed as superficial. Differences can be overcome by an ecumenical appeal to the “nobler side” of the different religions’ devotees. After all, only the names for God differ. Muslims call Him Allah, while Christians address Him as Lord. The singleness of God is thought of as an ecumenical rallying point, a basis for mutual understanding, if not some kind of unity, between the religions.
In 2009, in a document titled A Common Word Between Us and You, scores of Muslim leaders and scholars sought reconciliation with Christians for purpose of mutual understanding and peace between the great monotheistic faiths descended from Abraham; Judaism, Christianity and Islam. Click here to continue reading
Does anybody care?
A wonderful and horrible thing is committed in the land; The prophets prophesy falsely, and the priests bear rule by their means; and my people love to have it so: and what will ye do in the end thereof? Jeremiah 5:30-31, KJV
As could be agreed upon by most believers, Christians have the right, even the duty, to evaluate and hold accountable to Holy Scripture those who profess the evangelical faith but who, for reason of their manifest beliefs and behaviors, appear to be departing from the faith.[1] Jude told his readers to “contend earnestly for the faith which was once for all delivered to the saints” (Jude 3). To shirk this responsibility means that believers are being disobedient to the faith once for all delivered. To all Christians, the Spirit gives His anointing which places upon them the responsibility to discern the “spirit of truth” from the “spirit of error” (1 John 4:6; 2:20-21, 27). Click here to continue reading
From Evangelical Revivalism to Emerging Ecumenicalism
But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed. Paul, Galatians 1:8-9, KJV
Introduction
In that an aggregate of scholars, leaders and authors of the emerging church movement have been and are continuing to redefine Protestant and evangelical teaching regarding salvation (i.e., the atonement, justification and reconciliation), it should come as no surprise that the very meaning of conversion is now being re-envisioned or re-imagined. As an article recently posted on the Christianity Today website says,
Click here to continue readingIt is not an overstatement to say that evangelicals are experiencing a “sea change”—a paradigm shift—in their understanding of conversion and redemption, a shift that includes the way in which they think about the salvation of God, the nature and mission of the church, and the character of religious experience.
Christians and the Encircling World of the Occult
And when they say to you, “Consult the mediums and the spiritists who whisper and mutter,” should not a people consult their God? Should they consult the dead on behalf of the living? The Prophet Isaiah, Isaiah 8:19
Introduction
Like many others in the world, our culture has become obsessed with the paranormal, the appetite for it being stimulated and fed by video games played, television programs and movies watched, books read, music listened to, art exhibits visited, spiritual activities engaged in, and more. Recently, a local arts center hosted an exhibit called “Encounter” that was “devoted to dragons, robots and other science fiction and fantasy themes.” [1] The same sectional front page also publicized “LARP-ing” (that is, live-action-role-playing) where participants gather together to act out “vampire-themed” scripts related to “those tabletop Dungeons and Dragons-style games that gained huge popularity in the 1980s and continue to draw a steady base of faithful players.” Click here to continue reading
Inner Opiates and the Genius of the Megachurch “Experience”
“That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. Marvel not that I said unto thee, Ye must be born again.” Jesus, John 3:6-7
Introduction
When looking out upon pan-evangelicalism, a diverse movement primarily consisting of Christians claiming a quasi-commitment to the Gospel, one can be left groping to explain the rise of the megachurch. During this last generation, over 1,600 super congregations, primarily evangelical, have emerged on the American religious scene. [1] Can the megachurch movement be accounted for reason that church-goers want to be part of something “big,” where for reason of the strength and unity of their numbers, they really feel that God is at work? Do parents desire their church to be a “full service” institution that can meet the needs of their entire family? Does superior preaching attract the masses? Click here to continue reading
Opiates and the “Experience” of Rave Worship [1]
“And be not drunk with wine, wherein is excess; but be filled with the Spirit; Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord; Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ; Submitting yourselves one to another in the fear of God.”
The Apostle Paul, Ephesians 5:18-21
Introduction
Scores of architecturally significant churches dot the landscape of the Australian city of Adelaide, structures that were built to last and perhaps bear testimony to a Christian influence in that part of the world. Upon visiting that city last year (September 24-25, 2011), my initial impression was perhaps like that of the Apostle Paul when he was in Athens and said, “Men of Athens [Adelaide], I observe that you are very religious in all respects” (Acts 17:22). Click here to continue reading
